

Joining me in this episode is the comedy writer and performer Meryl OâRourke. As well as being a mainstay on the stand-up circuit and writing for other performers (notably Frankie Boyle), Meryl has created and developed two one-woman shows, Bad Mother… (2011), and 2019âs Vanilla.
Vanilla is a very funny and thought-provoking show about sexuality â especially female sexuality â in the modern age, and is still available to live-stream at https://nextupcomedy.com/programs/meryl-orourke-vanilla
Meryl and I recently had an entertaining and wide-ranging chat about the defining music in her life. In addition to discussing her First/Last/Anything choices, she talked to me about music at funerals, why 80s pop could be even more politically charged than you thought, and the thorny issue of sexual representation and imagery in current mainstream music â which is a major theme of Vanilla.
CW: The middle section of this conversation contains some discussion about sexual behaviour and representation, relating specifically to music videos and lyrical content, pressurisation and consent. We both realised that it was near-impossible to have this discussion without mentioning certain explicit sexual acts and terms, and so some of these appear. Like all the other conversations in this series, it has been edited with the co-operation of the guest, but this is mostly for reasons of length and not content. Please also note the second of the three YouTube links, for the Megan Thee Stallion clip, is NSFW.
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MERYL OâROURKE
I donât think my house was musical at all when I was a child! Now youâve asked… Hmm… My parents were both comedy and literature fans. With music my dad liked, I have zero idea. He died when I was seven, and he was very ill from when I was about four, too ill to properly play with me, he could just sit in his chair. So, yeah, the music I associate with him would be when I would dance to the theme tunes he liked. So, The Rockford Files, I mean, of course, thatâs some damn funky music… and When the Boat Comes In. He wasnât from Newcastle, he was Irish…well…he was from Brixton, but he was so ghettoised amongst Irish people that he had an Irish accent, despite not being born there. So he used âmammyâ rather than âmumâ, so When the Boat Comes In reminded him of the Irish dialect: âDance to your daddy/Sing to your mammyâ. Whereas my mum didnât listen to music for pleasure. I remember her liking novelty things like âTelephone Manâ [by Meri Wilson]. Comedy songs.
JUSTIN LEWIS
I know that before you ever became a professional comedian, you were â like me â a big fan of comedy in your teens. But unlike me, you were able to go to live recordings in London of various radio and TV comedy shows.
MERYL OâROURKE
Yes! I have totally lived my life backwards. The last concert I went to was an 80s festival. But in the actual 80s, when all my friends were going to see Spandau Ballet, I was going to Radio 4 recordings like an old lady. The Paris Studio, off Piccadilly in London, where BBC radio comedy shows were recorded. My mum was a huge comedy fan, as I say, but while you couldnât take a child to stand-up, you could go to the Paris at fourteen â and it was free! We got tickets for everything when I was 14, 15, but the big one was Radio Active.
JUSTIN LEWIS
I loved Radio Active too. For those who donât know or donât remember, it was this very funny pastiche on Radio 4, of a local radio station, starring Helen Atkinson Wood, Angus Deayton, Geoffrey Perkins, Phil Pope and Mike Fenton Stevens. Which had lots of spoof jingles, and parodies, and pop group pastiches, and which later became KYTV on BBC2 in the 1990s.
MERYL OâROURKE
I fell desperately in love with Phil Pope, who did the music for Radio Active and Spitting Image, and who was also in Who Dares Wins, a late night Channel 4 TV comedy show. I know he was an unusual choice for a first love, but he would chat to me after recordings and, well, heâs no odder than Tony Hadley who, frankly, looked like someone shaved a bull and took it to Dorothy Perkins. So I guess, in the 80s I regarded the people in Radio Active, Who Dares Wins, Spitting Image, as if they were pop stars. I mean Phil and Mike had a number 1 with âThe Chicken Songâ during that time, so I WAS hanging out with pop stars! Spandau werenât getting any number one singles by â86 â SO WHOâS THE WEIRD GIRL NOW, STEPHANIE?
JUSTIN LEWIS
In the days before mass-produced video and DVD, there was a lot of merchandise for comedy: tie-in books, LPs⊠And all those shows did them. The HeeBeeGeeBees made albums! We should say the HeeBeeGeeBees were this group on Radio Active, involving Phil, Mike and Angus, who did parodies of all the big pop groups of the day â The Bee Gees, Status Quo, The Police, Duran Duran, etc â and Mike Fenton Stevens has mentioned that they got to tour Australia in the early 80s, and were practically treated like a real pop group, did loads of television, were playing rock venues. Especially as a lot of the real pop bands rarely toured extensively out there.
MERYL OâROURKE
I think if you asked Phil Pope, âWhat are you?â, he would say, âA musician, who became an actor.â I donât think heâd even refer to himself as a comedian. He was a musician who was skilled at parody and became a comedy actor through that experience and association.
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MERYL OâROURKE
I always feel awkward when Iâm asked about first album, because the first one I bought was Rattle and Hum, but that was because Mum was a librarian, and so she would just bring everything home. So it wasnât the first thing I LIKED. The big thing Mum brought home was a Depeche Mode album, in fact it was a greatest hits cassette [The Singles 81â85]. Itâs meant to be very non-muso to have greatest hits albums, isnât it?
JUSTIN LEWIS
Greatest hits albums are fine! Iâm a big defender of them. And anyway, in the case of Depeche Mode, lots of their singles werenât on albums anyway.
MERYL OâROURKE
âSee Youâ was the first time I heard a record that made my whole body react, that made me lie down on my bed and let it wave over me. Which Martin Gore had written when he was fifteen, I think. Itâs Martin Goreâs âCareless Whisperâ.
JUSTIN LEWIS
Weâre talking about this not long after the very sad, sudden death of Andy Fletcher.
MERYL OâROURKE
When Fletch died, I kept returning to âShake the Diseaseâ which is about feeling that youâre always saying the wrong thing, and hoping the person youâre with loves you enough to forgive you for being a bit of a twat. That still speaks massively to me! And Gore constantly returns to that theme. âEnjoy the Silenceâ on Violator is exactly the same theme. Itâs quite interesting for a professional lyricist to constantly return to âI say stupid stuff â therefore, can I just not speak?â Martin is quite known for the odd embarrassing lyric: âA career, in Korea, being insince-ereâ …but I guess because he kept writing about hating words, we, in the fan base, forgave him.
JUSTIN LEWIS
Thereâs an interesting distance in that Martin is the lyricist, but he usually isnât the singer. Thatâs Dave Gahanâs job. Like when you hear an Elton John song, you half-forget Elton didnât write the words â itâs usually Bernie Taupin doing that. And at some level you know that, but you donât think about it when you hear the song.
MERYL OâROURKE
Iâm constantly trying to link Elton Johnâs songs to his homosexuality, completely forgetting that the lyricist wasnât gay. But in Martinâs case it was because Dave was already the lead singer, when Vince Clarke formed the group â though Iâm a Depeche purist, very much Anno Vince. And Dave is almost quite a stereotypical frontman. Depeche Mode sort of channel through him, in a way. Some frontmen get annoyed by the fact that they are just looked at, as in âyou look good and you sound goodâ and itâs forgotten often they do write and play, but Dave is a conduit. His deep voice contrasts so well with the binky bonky electronica. Dave was very sexual, his hips would rotate throughout every song. One reason I stopped going to see them live⊠I went to see the âSongs of Faith and Devotionâ tour in the 90s, when we didnât know Dave was on heroin, and he spent the whole show lying on the floor! He just lay on the stage. For one thing, I thought, âIâm here for the hips mateâ and on a practical level, if youâre standing at a gig, you canât see somebody whoâs lying down! Dave was hunkier, but it was Martin I got the crush on because of his brain.
Martin did soundscapes, that really felt like they enveloped you. Whenever I hear âEnjoy the Silenceâ, I remember my mum shouting, âSurely a song called âEnjoy the Silenceâ shouldnât be listened to so loud!?â A lot of bands, you have to turn the volume up, but with them, itâs about being immersed in a soundscape. One of my favourites, âStrippedâ, starts with the sound of a car engine being turned on and engine just ticking over, which becomes the percussion of the song. âStrippedâ is one of Martin Goreâs many allegorical songs, along with âMaster and Servantâ, where heâs singing about sex, but heâs actually singing about capitalist society.
Rediscovering and properly listening to 80s music, Iâve noticed that because Thatcher was so censorious, a lot of the bands did songs that you thought were about sex but were actually about capitalism, like Heaven 17âs âTemptationâ, âLabour of Loveâ by Hue and Cry etc. Apparently even âLand of Make Believeâ by Bucks Fizz is about Thatcherism!. Martin Gore was obsessed with two things â sex and industrialisation â so âStrippedâ is partly about âlet me see you take your clothes offâ but the whole lyric is âI donât want you watching televisionâ, âI donât want you with your earphones inâ, âI want to be in a forestâ, âI donât want any of this horrible noise.â And a lot of that came from them living in this very urban landscape of Basildon. When Fletch died, Alison Moyet tweeted, âWe lived on the same council estate from the age of ten.â So they lived in these very crowded situations, which is why Depeche Mode became a keyboard band. They were rehearsing in each otherâs houses, and they couldnât use acoustic instruments because the neighbours would complain. They could put headphones on and not upset their mums and dads.
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FIRST: U2: Rattle and Hum (Island Records, 1988)
Extract: âDesireâ
MERYL OâROURKE
I remember thinking, âI need to just stop taping things from the libraryâ. I was at a garage or motorway service station â âI am older now, I have some money, and I should probably buy this.â So the impact of finally buying an album for the first time didnât feel as special as it might have been for other people. I even remember thinking, âI need a âfirst albumâ.â
JUSTIN LEWIS
Were you a U2 fan anyway?
MERYL OâROURKE
With âDesireâ, I liked that sigh at the start. I like alliterative music, stuff that sounds like what itâs doing. Itâs called âDesireâ so Iâm going to sound desirous. I like a track to do what it says on the tin. You know that wave of sad songs that sound happy? They piss me off!
JUSTIN LEWIS
If youâre going to convey doom, use doom.
MERYL OâROURKE
With U2, you can hear the passion in the music. And like Depeche Mode, U2 are now not just unfashionable but derided. This trope of âhow terrible it would be for U2 to do a surprise concertâ.
JUSTIN LEWIS
Or drop a free album on to your iPod.
MERYL OâROURKE
I often think the hatred of U2 comes not actually from the music but from how the band behaves. The things Bono says, etc. My second boyfriend was a big muso, was at the Hacienda every weekend, and he hated U2, so I had to kind of keep it secret. But I donât think anyone can deny the passion and popularity of the music.
JUSTIN LEWIS
My main issue with them then, although this has largely dissipated now, many years ago, was that they were so ubiquitous. And in the sixth form, at school, they had this kind of image of âthis is real musicâ. So I perhaps unfairly held them responsible for that.
MERYL OâROURKE
Well, whatâs âreal musicâ? I liked both U2 and Depeche Mode, they both made noises that made my body react. If Iâve got my eyes shut, and the musicâs making my body react, then I like it. What instruments youâre playing that on is less important to me. The Edge is hitting a guitar string or Martinâs hitting a shopping trolley â am I dancing? Yes.
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LAST: MEGAN THEE STALLION:
âThot Shitâ (1501 Certified/300 Records, 2021) (NSFW)
MERYL OâROURKE
This was my last download because I played it as the audience walked in for Vanilla. I thought Iâd hate it because the publicity was all her arse, but then I watched the video and itâs hilarious, itâs her saying, âWe all have arsesâ, and the video is endless, haunting, relentless arse. Meganâs style of rapping is relentless and monotonous â itâs not melodic, itâs almost like percussion. âThot Shitâ doesnât go up or down or have a middle-eight, itâs just, âThis is relentless, this is relentless, this is relentlessâ. I really like that. The problem is, the video has nothing to do with the lyrics, AS EVER.
JUSTIN LEWIS
The style and content of contemporary music videos is a major theme of Vanilla, which people can now live-stream. I was trying to think of a way of summing up the show â shall I have a go? To me, it discusses the generation gap between your formative years as a growing sexual being, and now looking at the world through the eyes of your children about the same subjects. Are you okay with that?
MERYL OâROURKE
Thatâs a theme in it, yes. As an overriding theme, itâs about whether female sexuality is liberating or oppressing. People tell us constantly that being very sexual is liberating, but our actual experience of that can be very oppressive, and itâs often used against us. I mean thatâs what the âThot Shitâ video is about: âaccept it, get over itâ. Vanilla is about the bullshit weâre told about sex, especially about female sexuality, and especially what young girls are told. So thereâs a lot of stuff about music videos and lyrics that are just bullshit.
In the show, I talk about how now thereâs some choreo where women put their hands round their necks because weâre meant to be into choking. Even if you are into choking, thatâs the most dangerous method! With sex, thereâs this really weird disconnect, there seems to be no desire to do things properly or safely. If you said, âIâm really into scuba divingâ, that would imply that you were PADI-registered [laughter], that youâd had a few training sessions. But with âIâm really into chokingâ â well, have you looked up how to do it safely, and which things not to do, because some things can kill you? Or have you just copied âWAPâ?
JUSTIN LEWIS
As Vanilla does reference music video and pop songs, youâve had to keep revising and updating the show. I first saw it during the first lockdown, online, in about April 2020, which predated the song âWAPâ.
MERYL OâROURKE
Thereâs no point still talking about Little Mix getting their bits out at the BRITS when itâs a year later â pop music moves by so fast, and I had to talk about âWAPâ. And all this stuff about how theyâre the first female rappers to rap about sex! No theyâre not! Salt-N-Pepa made an entire career out of rapping about sex but itâs like theyâve been erased. Sometimes I think they must have upset Stalin. When you go through their lyrics, Salt-N-Pepa were pretty explicit: âHe keeps me open like a seven-elevenâ [from âWhatta Manâ].
In âWAPâ they talk about being choked, tied up, spat on â and at the same time, weâre saying to people, âThis is liberatingâ. I understand the nuance of âItâs liberating to say Iâm submissiveâ but weâre not telling young people that. Weâre telling them, âYou are dominant when youâre submissiveâ. But there are never any dominant songs by women about tying up the men. When I was researching, I asked people if they could think of any songs where the man is tied up. And we literally had to go back to the fifties: Elvis Presleyâs âTeddy Bearâ. And could you believe I was so distant from Depeche Mode Iâd forgotten about âMaster and Servantâ! Which is absolutely about Martin being submissive. He was very visibly submissive â he would wear bondage gear on stage. Heâd cause shock wearing black nail varnish, and now Little Mix wear bottomless leather harnesses and we put them on little kidsâ sticker sets?
JUSTIN LEWIS
I also remember about three years ago, you were tweeting about Stormzyâs record âVossi Bopâ and it being played at breakfast time on Radio 1.
MERYL OâROURKE
Oh, you remember that! I phoned Radio 1, such a Karen.
JUSTIN LEWIS
As someone whoâs now unarguably middle-aged and clearly not the main target audience, I sometimes hear records like this and think, âWhat do I do with this?â Whereas the fourteen-year-old me would have imagined me celebrating it as âthe new âRelaxââ or whatever.
MERYL OâROURKE
But itâs horrible.
JUSTIN LEWIS
It is. And apparently there are two versions of âVossi Bopâ, an uncensored and a clean version, but even the clean version appears to have a line about âgiving a facialâ in the chorus. I suppose that thereâs an argument for saying thatâs not swearing, butâŠ
MERYL OâROURKE
I think being the mother of a teenager helps in these situations. When I phoned Radio 1, the woman I spoke to was also middle aged, and I said to her: âAs middle-aged women, we might think Stormzyâs singing about putting on a mudpack and some cucumber over his eyes⊠but the teenagers know exactly what heâs talking about.â People seem to feel that the most urgent issue with ââŠthatâ is not questioning why as an act itâs become so mainstream, but giving it a name that means it can be discussed at breakfast. That seems to have been the main priority here.
But also, in the lyrics, heâs facialising this girl as a punishment, because she was ugly and she was somebody elseâs girlfriend. The thing is, I didnât want to be disappointed in Stormzy. I love Stormzy [agreement], heâs south London, and Iâm south London. Thereâs a rap bit where he mentions a bus route that I use â itâs so exciting when he mentions things that I know about. And politically, too â the stuff he said after Grenfell. So I didnât want to complain about him: âHang on a minute, that is the chorus of your song, and itâs being played at breakfast time on Radio 1?â But at what point can we say, âThis is not okayâ? Because every time we do say, âThis is not okayâ, weâre told weâre being oppressive.
Thereâs a bit in the show where I talk about J-Loâs very explicit Superbowl show, and I have to make it very clear that Iâm not slut shaming. She mooned the worldâs children, and she knows thatâs not okay, because if you did it out of the window of a school bus you would get detention. And weâre so obsessed now with looking after these adult womenâs sexualities that we are completely forgetting about the children who are their fanbase.
I find Megan Thee Stallion difficult, because I am fifty-one and Iâm surprised by how much I love her. But I was watching Ellen one day, and there was a bit where Megan visited a childrenâs hospital, and you think, âMate! You rap about wanting someone to tie you up and fuck you. Donât go to a childrenâs hospital!â I really admire the artists like Rihanna and Miley Cyrus who have both said, âI am not here for your children. Do not bring your children to my concert.â And then I see people like Megan Thee Stallion and Nicki Minaj who are very explicit â theyâre welcoming kids to their concert. It makes me⊠uncomfortable. We donât have that line anymore â and a lot of Vanilla is asking to have that line back. You know, 9pm. Itâs impossible, so we have to find a new 9pm.
JUSTIN LEWIS
Watching that Megan Thee Stallion video, it occurred to me how rarely I actually watch music videos now. If I hear âSledgehammerâ or âTake on Meâ or âAshes to Ashesâ, itâs impossible for me to hear those songs without picturing the videos. I am quite removed now. I may listen to lots of new music, but I donât really watch new music. But it sounds like you do. Now, is that because you have children?
MERYL OâROURKE
Itâs because I was writing Vanilla. And I donât write without researching. And if Iâm going to write about what our children are experiencing, then I need to find out what it is.
JUSTIN LEWIS
With âThot Shitâ, Iâll probably have to flag it with NSFW in the link.
MERYL OâROURKE
Which by the way: if you watch it on YouTube, there is no way to stop your child from watching it.
JUSTIN LEWIS
No age restriction! I know, I was surprised.
MERYL OâROURKE
A huge problem I have with female music videos is they pretend sex is political, to make it âokayâ, but just by mushing it all together unnaturally â which I suppose is the essence of sex. Ha-ha. I talk about âGod is a Womanâ where the video is quite deep and has a lot of feminist imagery â Ariana Grande with a huge hammer smashing a glass ceiling. But the song is just about shagging. The premise of the song is: She is so good in bed, you will forget the existence of a patriarchal god. I mean, she says sheâs good in bed, she canât even wrap her tongue round a consonant…
And then you go on to âRun the World (Girls)â by BeyoncĂ©. Which has very feminist lyrics, but the video is just BeyoncĂ© rolling around in dirt, in her knickers. And people might say, âWell itâs feminist to do thatâ, but itâs naĂŻve to think thatâs not distracting people away from the lyrics. But to show you actually on your hands and knees in your pants, jerking about, whilst youâre singing about equal pay⊠You know very well that men are not watching that video thinking, Wow â I really must increase the wages of my female staff.
JUSTIN LEWIS
Yes, if thereâs that many levels of irony to get to that point, the message hasnât really succeeded.
MERYL OâROURKE
âRun the World (Girls)â is very clever, in its knowledge of what men and women are aroused by. So men, biologically respond to images, women to conversation. We might not like it, but itâs science. So BeyoncĂ© is managing to excite both genders. The lyrics are having a conversation, bigging up women â âLook at what youâve done, and you can do this and this and thisâ â but the movements are saying to her male fans, âLook at how sexy I am.â So both groups of fans are aroused, and both groups of fans enjoy the song but possibly whilst totally ignoring the otherâs reasons. One of the things we forget about the music business is, itâs fucking clever. You are constantly being manipulated by every single successful pop group, including the ones you love.
JUSTIN LEWIS
And the people behind them. Thatâs fascinating â the different messages different audiences are getting.
MERYL OâROURKE
I think a lot of younger pop stars are groomed. Theyâre constantly told, âYou want this.â In the Jesy Nelson documentary, she has this dual thing in her head, wanting to be beautiful and being told, âIn your underwear, you are powerful.â But at the same time, she doesnât feel powerful.
JUSTIN LEWIS
So sheâs been told what to do.
MERYL OâROURKE
Thereâs a bit in the making of one of the Little Mix videos, and Jesy Nelsonâs being cinched into a corset, and she says, âI hope that the girls who watch this donât think this is comfortable.â But they do because the band spend a lot of time talking about how powerful their clothes make them feel. She was getting up at five in the morning to wash her hair and do her make-up so that her boyfriend never saw her without her hair done or her make-up done. It was heartbreaking. These levels of âwantâ â âwe want thisâ, well⊠do you want it ALL the time? I want to look beautiful now and then, for that day, but I donât want to get up at 6am, so that I have to look like that all the time. A lot of younger pop stars are being told, âYou are very powerful when you do this, when you wear as little clothing as possible.â So they say to their fans, âThis will make YOU powerful.â
JUSTIN LEWIS
Itâs like they say, âWe want to do thisâ, but really itâs âThere are people who need me to do this.â
MERYL OâROURKE
The trouble with publicising Vanilla is I canât really talk on radio stations about the music videos my daughter was watching. Like just now, we were saying, for this interview, âCan we say âfacialisingâ?â Because us old people are still living in a nine oâclock watershed world. Iâm sorry, but kids donât live in that world. Theyâre on TikTok, on YouTube. We are adults but weâre not having the conversation that children are having. Children are accessing this stuff, so if we canât implement physical censorship, we have to start prizing euphemisms, rapping like Salt-N-Pepa did.
JUSTIN LEWIS
A revival of innuendo, perhaps?
MERYL OâROURKE
Yeah, itâs almost as if âPush Itâ wasnât about hill-starting a Morris Minor…
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ANYTHING: JOHNNY DRILLE FEATURING AYRA STARR: âIn the Lightâ (Mavin Records, 2021)
MERYL OâROURKE
I am the kind of white, middle-class, handwringing liberal who is quite worried about how much Iâm allowed to like Afrobeat.
JUSTIN LEWIS
Although itâs not as if itâs in the mainstream, is it, in this country?
MERYL OâROURKE
Johnny Drille is incredible. His music is beautiful, beautiful love songs. I always refer to him as the African Ed Sheeran. And his voice is almost too perfect. I think he won the Nigerian version of The Voice or something like that [Project Fame West Africa, in 2013]. There is literally no reason why he shouldnât be played on Radio 2, let alone on 6Music that does world music. That heâs not world famous is a disgrace. Heâs a balladeer. Though! On his new album, heâs got this song about the government in which he employed a death metal artist â it’s hilarious thereâs suddenly this guy shouting âTTAAKKEE IITT BBAACCKKKâ. His stuff is beautiful, beautiful though. And he released the new album by having a pyjama party, with a brass section on stage, with all his teenage fans wearing onesies, even his manager is wearing one. Thereâs something about his music thatâs both passionate and sexual but also accessible. Your kids could listen to it. You donât worry about those teen fans.
JUSTIN LEWIS
Youâd think that, given the rise of K-pop and J-pop and lots of Latin music⊠that thereâd be more global music superstars from Africa, but there havenât been many.
MERYL OâROURKE
Fela Kuti, and heâs from⊠how long ago?
JUSTIN LEWIS
Youssou NâDour â again, though, from years ago.
MERYL OâROURKE
And the thing is, Afrobeats is a very specific part of African music. Itâs a particular beat. Johnny Drille sings ballads. Theyâre not all actually Afrobeats. Itâs like if you took every musician from Brooklyn, and called them a rapper because theyâre from Brooklyn â even if theyâre playing classical music. And itâs a whole continent, Africa â itâs like calling any music from Britain âEuropopâ.
I discovered Johnny Drille because he did a duet with Simi, who Iâd already been listening to. She is quite interesting as an artist. Sheâs married to Adekunle Gold, whoâs quite hard Afrobeats and playlisted on 1Xtra in this country. And she apparently produces most of his music. She, though, has a very cute voice, she has a song called âGone for Goodâ, with these delightful little trills in her voice. And âJamb Questionâ about street harassment which is hilarious â she just makes fun of the guy whoâs harassing her. âJamb Questionâ is slang for not just âstupid questionâ but âthe stupidest questionâ. Heâs asking her things like âDid I go to school with your brother?â and itâs sarcastic but still very sweet.
But recently she brought out a single, âWomanâ, and itâs much harder and political. She swears on her new album. A lot of her male fans have been like, âHow have you written this angry song when youâre such a sweet girl?â âWomanâ is literally about women being whatever they like and theyâre telling you canât change. Missed. The. Point. Sheâs very opinionated about the industry. As a personality, as a spokesperson, in terms of navigating herself through this industry, sheâs very interesting.
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MERYL OâROURKE
When my mum died in 1995, our rabbi was on holiday, the rabbi my mum had grown up with was too ill, and the rabbi I had grown up with, Rabbi Julia Neuberger, was on a book tour. My mum wasnât religious but we started going back to synagogue when Julia was there, I think she was the first female rabbi to have her own congregation. So my mum started going back to synagogue as a feminist statement. But I didnât want a stranger taking my mumâs funeral â that just seemed wrong, and Iâd seen it go wrong before. So Julia just talked me through doing it on the phone, how to take a funeral. In 1995, that was very unusual. But it was nice â I can see why people do it now.
Mum not being a big music fan made choosing the music easier! I knew her favourite songs were âCanât Take My Eyes off Youâ by Andy Williams and âSomethinâ Stupidâ by Frank and Nancy Sinatra. For the service, Iâd planned the music to just be âSomethinâ Stupidâ, but the funeral director said to me, âItâs difficult to time exactly when weâre going to start⊠walking down the aisle? That sounds like a wedding! But… that…â
So at the service we just played the whole album â Nancyâs greatest hits â on a loop, for people as they come in. But because Lee Hazlewoodâs music was really gothic, it was perfect! My mum was actually carried in to âFridayâs Childâ, which is so depressing, so deeply miserable. Itâs got the perfect beat, this really slow 1950s bluesy swing beat! âHard luck is her brother, her sisterâs miseryâ â so it was a suitably dramatic gothic entrance. Nancyâs very chatty on Twitter and I did actually get to say to her, âYour greatest hits album was played at my mumâs funeralâ, and she was like, âIâm …sorry??â
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Meryl OâRourkeâs Vanilla is still livestreaming at: https://nextupcomedy.com/programs/meryl-orourke-vanilla
Meryl continues to perform stand-up sets all over Britain. Check her social media or ents.24 for latest news.
In November 2024, the first reading took place of Meryl’s play Thrown by Giants, at the Arts Depot in North Finchley, London. The play was inspired by her mother and grandmotherâs experiences of the internment camps on the Isle of Man in the 1940s. A further table read of this play will be taking place at The Glitch in London SE1 on Wednesday 16 July 2025. When tickets become available, I will add a link here.
You can follow Meryl on most social media platforms – just search for @MerylORourke, although on TikTok you can find her as @MerylOR.
FLA Playlist 3
Meryl O’Rourke

(For the time being, this site and project uses Spotify for the conversation playlists, but obviously I disapprove that Spotify doesnât pay artists and composers properly, and other streaming platforms are available, as are sites to buy downloads and buy recordings. For consistency, you can also listen to the selections via YouTube (where available), and links are provided in each case, below.)
Track 1: Royal Northern Sinfonia/Alex Glasgow: Dance to Your Daddy: https://www.youtube.com/watch?v=Edl8b_efyNU
Track 2: Meri Wilson: Telephone Man: https://www.youtube.com/watch?v=TuiDjROPR0s
Track 3: HeeBeeGeeBees: Meaningless Songs: https://www.youtube.com/watch?v=T-gZKRKNy4w
Track 4: Depeche Mode: See You: https://www.youtube.com/watch?v=zuWQitNlvf0
Track 5: Depeche Mode: Stripped: https://www.youtube.com/watch?v=qU8UfYdKHvs
Track 6: Depeche Mode: Master and Servant: https://www.youtube.com/watch?v=IsvfofcIE1Q
Track 7: U2: Desire: https://www.youtube.com/watch?v=z8rQ575DWD8
Track 8: Megan Thee Stallion: Thot Shit: https://www.youtube.com/watch?v=KynkMn5Hv3Q (NSFW)
Track 9: Salt-N-Pepa, En Vogue: Whatta Man: https://www.youtube.com/watch?v=5vgV_dVkXN4
Track 10: Beyoncé: Run the World (Girls): https://www.youtube.com/watch?v=VBmMU_iwe6U
Track 11: Johnny Drille featuring Arya Starr: In the Light: https://www.youtube.com/watch?v=SrPv3xoTnTU
Track 12: Johnny Drille: Lies (To Whom It May Concern): https://www.youtube.com/watch?v=nX7Gwitq_kg
Track 13: Simi: Jamb Question: https://www.youtube.com/watch?v=xYDXuk4s5Mc
Track 14: Simi: Woman: https://www.youtube.com/watch?v=udnkr-pMRa8
Track 15: Nancy Sinatra: Friday’s Child: https://www.youtube.com/watch?v=LUpPOugzhos